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followesthat an Oath must be conceived in thatforme which he usethwho takes it; for in vain is any man brought to Swear by aGod whom he beleeves notand therefore neither feares him. Lastlythe Rule by which I said any man might know whetherwhat he was doingwere contrary to the Lawor notto witwhat thou wouldstnot be done todoe not that to anotheris almost in the self same wordsdelivered by our SaviourMat. Wherefore if ye shall meet with some things which have more of sharpnesse, and lesse of certainty then they ought to have, since they are not so much spoken for the maintenance of parties, as the establishment of peace, and by one whose just the Dowery Deaths grief.
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Unto us a child is born, unto us a Sonne is given, and the government shall be upon his shoulder, and his name shall be called Wonderfull, Counsellour, the mighty God, the everlasting Father, the Prince of peace. De Cive by Thomas Hobbes (1651). For the confirmation of the sixth law, all those places are pertinent which command us to shew mercy; such as Mat. We said in the twelfth placethat it was a Law of NatureThat where things could neither be dividednor possess'd in commonthey shouldbe dispos'd by lotwhich is confirmed as by the example of Moseswho by GodscommandNumb. True it is therefore in the bare State of Nature, c but if any man pretend somewhat to tend necessarily to his preservation, which yet he himself doth not confidently believe so, he may offend against the Lawes of Nature, as in the third Chapter. From the foregoing the Innovation of technology Law is collected this eleventh, Those things which cannot be divided, must be used in common, (if they can) and (that the quantity of the matter permit) every man as much as he lists, but if the quantity permit not, then with. For by this it isthat away is open'd to usin which we travell from the contemplation of particularthings to the Inference or result of universall Actions.
De, cive /Chapter VI - Wikisource, the free online library De, cive /Chapter XII - Wikisource, the free online